Tuesday, December 29, 2015

Winter Solstice & End of the Year Celebrations

The end of the year always brings a bit of reflection. We have now passed the year's winter solstice, which occurred in the Northern Hemisphere on December 22. Our planet Earth is, and all of us living in it are, moving towards perihelion when we will be closest to the Sun. But wait, that makes no sense. How come if we are closer to the sun we are in winter!? Well, that makes more sense for the Southern Hemisphere, than to us in the Northern Hemisphere. This is because the Earth's path of rotation around the sun, which is a year in our human calendars, is not a circle but instead is oblong or ellipsoid. This means that there will be times when the Earth will be closer to the Sun, and others when we are farther from the Sun, as we revolve around in our orbit around the Sun. Come January we will be in full perihelion.

During the winter solstice, the Northern Hemisphere angles away from the sun's direct rays, but the Southern Hemisphere angles towards it. The angling away from the sun gives us winter, whereas is summer in the Southern Hemisphere.

The winter solstice marks the longest night of the year, and the shortest day of the year. Right now we are experiencing earlier sunsets, longer nights, and shorter days. This will continue until de Spring. This natural astronomical shift has been a source of magical mysticism and celebration for millennia.


14th Century "Roman de Fauvel" from the Bibliotheque National de France, Paris).
It depicts a sort of feast, usually associated to the medieval Feast of the Fools.

The solstices are astronomical phenomena. They have been a source of celebration and festivities for many western cultures. Ancient civilizations have long observed these variations, many which celebrated the changes or seasons and erecting monuments to help them predict their approach. Famous examples of these are, of course, Stonehenge in Southern England, and  Machu Picchu in Peru.


Intihuatana stone, in Machu Picchu. A calendar stone atop the ruins of Machu Picchu, rediscovered by Hiram Bingham in 1911.

These festivities we still celebrate today but under different names. The pagan Anglo-Saxons celebrated Modraniht around December 25, other celebrated Yule (more common among the Wiccans of today), and the Romans had Saturnalia. Roman Saturnalia  was a celebration around all the end of the year in honor of the god Saturn. During the medieval period, Saturnalia was known by Christians as the Feast of Fools of Festum Factuorum, and the Yule Log celebrations, many which were altogether later adopted and modified into our modern Christmas.


Yule Log illustration in Robert Chambers 1864 edition of Books of Days, pg. 734. Wikipedia commons.

On that note, happy end of the year festivities, whichever way you may call them. May the new year bring you happiness and health.


Sunday, December 13, 2015

This Was Once the Bottom of the Caribbean Sea

The rocks that make up these low hills are part of the ancient Caribbean sea. In a way, the rocks of this abandoned quarry are a museum, a small window into a shallow sea that divided northwestern Cuba during the Miocene, between 23 and 5 million years ago (fig. 1). This is the Guines formation. Its low rolling hills encase the valleys between Havana and Matanzas, and other parts of northern Cuba. Its rocks are  especially interesting for their richness in fossilized teeth of the extinct Megalodon shark, whales, and with them the many clues they hold about the ancient Caribbean sea world.


Fig. 1: These hard limestones were once the bottom of a warm and shallow sea in the northern Caribbean.

Carcharodon megalodon Agassiz, 1843 is a giant version of the great white shark (Carcharodon carcharias) of our modern oceans, and one of the top predators of its time. It is also one of the most recognized fossils, and one of the most coveted by fossil collectors. In Cuba, fossils of this extinct shark are interestingly common on limestone of the Habana-Matanzas carbonate hills, where local quarrymen frequently find them among whales, dugongs, and other shark fossils (fig. 2) (Iturralde et al., 1996).


Fig. 2: Carcharodon megalodon from the Guines formation. 

Overall the fossilized teeth are superbly preserved. Many can be found together with other teeth, invertebrate fossils, or alone encased in the rock matrix. This same matrix holds microscopic clues to the environment - the paleoecology of the ancient seas where these and other creatures lived - plus clues to how they came to be preserved in such way for millions of years.

On closer inspection, the limestone of the Guines fm. are composed of small microscopic organisms, large mollusks (gastropods and bivalves), sea urchins, and very few corals (fig. 3-6). This type of limestone is called fossiliferous limestones for its abundance of fossils. It is also known as fine-grained, often recrystallized biodetritic limestone because the minerals that make up the rock have changed their structure after many millions of years of exposure to water and other conditions. It is biodetritic because the larger clasts,  were once parts and bits of living organisms, such as the mollusk mentioned above, that became part of the sediment when this was a sea.

Fig. 3. Gastropods and bivalve molds and casts on limestone of the formation.

For instance, fig. 3 shows a rock face where many benthic organisms that were once living within the seafloor are preserved. The half moon structures are casts of bivalve shells, now filled in with minerals. The rounded structures are gastropods and parts of sea urchins. Shark teeth are found in such mix.

Fig. 4: Schizaster cf. guirensis? A regular echinoderm - a sea urchin of this Miocene ancient sea.

The Guines formation dates to the middle-late Miocene and is well over 10 million years old. Over the last 100 years, it has had several descriptions and names. It was once called the Yumuri Limestone by DeGoyler (1918) and Bermudez and Hofftetter (1959), or the Yumuri Formation. Judoley and Furrazola considered this formation just a variation or member (1971). The detailed studies of Iturralde (1969) clearly establish it as a distinct Miocene formation, covering extensive areas in meridional western Cuba (Franco et al, 1992).
(Trivia: The Miocene epoch was named by one of the first geologists Sir Charles Lyell).

Fig. 5: A single scleractinian coral polyp Scolymia cf. cubensis Edwards and Haime, 1849 alongside bivalve clams. The Scolymia is a fossil index of the middle-late Miocene (~ 13 to 5 million years ago).

Under the microscope, and after making a very thin slice of the rock (thin enough to allow light to go through the rock), one can see microscopic shells of tiny water snails called pteropods, miliolid, and amphistaginid foraminifera, within a matrix of the minerals calcite (CaCO3), and dolomite CaMg(CO3)2 which has grown later. In thin section as it is called, the bioclasts have long been eroded and dissolved, leaving behind empty spaces in the shapes of the organisms that were once in the matrix known as ghosts (fig. 5).

Fig. 6: Thin slide showing the ghosts of bivalve shells, a planktic and miliolid foraminifera in the center field of view.
The sparitic crystals suggest recrystallization (see the prismatic crystals inside the ghosts).

The fauna and the minerals suggest that the Guines limestone formed in relatively shallow and warm waters, teeming with bottom living and burrowing lifeforms in its carbonate substrate. The large vertebrate remains indicate the presence of large sharks and whales, and all of them an intricate warm water environment, likely forming open water channel. Such an environment was suggested by previous research Iturralde (1969) and visible in the paleo reconstructions of MacPhee and Iturralde (2000). Figure 7.


Fig. 7: Paleoreconstruction of the Miocene seaway that separated what is now the region of Havana-Matanzas.
Form MacPhee and Iturralde, 2000.  


Fig. 8: A large fragment of bone encased on the limestone. This is large enough to be from a Miocene vertebrate,
maybe even a whale!

But what do the rocks and fossils say about that past? The fossil fauna of the Guines fm. suggests that this given region was once a shallow marine environment, open, with very few reef banks. The frequent fossil shark fossils suggest that this area could have been a shark nursery. I will speculate further and think that it was so because it supported marine mammals and fish to feed these large sharks, and because the basin was warm and confined enough to be a nursery (fig. 7-8). More evidence, as always, is needed.

Stay tuned for more !





Cited Literature


Bermudez, B., and Hofftetter (1959). Stratigraphic Lexicon of Cuba. Lexique Stratigraphique International, 5, Amerique Latine, Fasc. 2c, Cuba et lles Adjacents, 140 pág.

DeGoyler (1918). The geology of Cuban petroleum deposits. American Association of Petroleum Geologists Bulletin, 2: 133-167.

Franco-Alvarez, G.L. et al. (1992). Léxico Estratigráfico de Cuba. Centro de Nacional de Información Geológica, La Habana, 658 pág.

Iturralde-Vinent, M. (1969). El Neogeno de la Provincia de Matanzas, Cuba. Publicacion Especial Instituto Nacional de Recursos Hidraulicos, 7: 3-30.

Iturralde-Vinent, M., G. Hubbell, and R. Rojas Consuegra. 1996. Catalog of Cuban fossil Elasmobranchii (Paleocene-Pliocene) and Paleoceanographic Implications for their Lower-Middle Miocene Ocurrence. Boletin de la Sociedad Jamaicana de Geologia, 31: 7-21.

Judoley and Furrazola (1967). La posición de Cuba en la estructura geológica de la región del Caribe. Tecnológica, 5 (6).

MacPhee, R.D.E., e Iturralde-Vinent, M., (2000). A short history of Greater Antillean land mammals: biogeography, paleogeography, radiations, and extinctions. Tropics, 10 (1): 145-154.



Thursday, November 26, 2015

The First Thanksgiving: Saint Agustine 1565


Happy Thanksgiving!

Even though Thanksgiving is a holiday we celebrate every year in North America, few north Americans actually know that it was celebrated for the first time in Saint Augustine, Florida. Most people believe it is a holiday associated with the puritans - pilgrim immigrants of the Plymouth area. But in reality, it was first celebrated by the Spanish of Florida 55 years before the pilgrims.


Fort San Marcos, completed in 1695, is a historical icon of colonial Saint Augustine, North Florida.

The Spanish discovered Florida around 1512, but did not formally or permanently settle it until Pedro Menendez de Aviles founded Saint Augustine in 1565. Of course, these first celebrations were not as we are too often taught in school.

Museums around the world, and especially in North America, often set aside special exhibitions to celebrate this holiday as part of our cultural heritage.

Sample of early diet including pigs, deer, and corn, excavated from early colonial Spanish St. Augustine on
display at FLMNH.

The Florida Museum of Natural History in Gainesville is celebrating by opening the doors of its newest exhibit "First Colony: Our Spanish Origins", based on artifacts of the early Spanish colony excavated by archeologists in the old town of Saint Augustine. The small village founded then was the place where the first Thanksgiving was celebrated in 1565 by Menendez de Aviles and his group of settlers. The artifacts showcased here are utilitarian wares used for alimentary purposes, including dinner plates, sauces, bottles, and large containers used to store and serve food.

Early bottles, and bottle bottoms showing maker marks.

The expo is small, but very well planned, mounted, and diverse: a real treat for those interested in early American history, and in Spanish colonial history. Here I showcase some of the artifacts on display. If you cant make the trip, visit the FLMNH website here or watch this YouTube video.

Pottery shards: parts of plates and saucer from archeological sites in Saint Augustine, Fl

With everything that is going on the world today, it is a great opportunity to put aside all ideological differences and rejoice in our intermittent existence. Look to our place in this amazing planet for what it is: a once in a lifetime opportunity not to be wasted by conflict.



In the realm of flowers, a perfumed land,
Girt by the sea, by soft winds fanned;
Ravaged by war in years grown old,
Its former glory a tale long told,
Stands the quaint old Spanish city.
The scene of many a hard-fought fight,
Of many a siege, when Spanish might
Was o'er the land: in its decay
It hath a beauty to live away,
That quaint old Spanish city.
Poems of Places
Saint Augustine Standard Guide (1885)

Monday, November 2, 2015

The Day of the Dead



In celebration of the Day of the Dead, here I post two allegorical gravitas.

The Day of the Dead, or Día de Muertos, is part of Mexican folkloric tradition that has spread into southwestern US and parts of Central America. Mainly it is a day to remember those that are no longer among us, no longer among the living. For that reason I have chosen two human remains, that up to 2002, laid forgotten in their cemetery, well beyond the rescue and the memory of those who knew them.


I hope that by placing them here they wont be forgotten; even if we can no longer know their names.


Monday, October 12, 2015

Matanzas City: Celebrating 322 years of Foundation


Modern map of the Cuban archipelago in the Caribbean Sea. Part of the Province of Matanzas is boxed.

The tercentennial city of Matanzas, located in the bay of Matanzas, northwestern Cuba (and the center location of many of my posts), celebrates today 322 years since its foundation, 523 since the rediscovery of the New World by Christopher Columbus.

I want to celebrate this event by blogging a bit about the history of the city in which I was born and raised; a place that I love. I hope my enthusiasm rubs off, for to know Matanzas is to love her.


Plan of the City of Matanzas from 1837 showing the main urban center at the birth of the bay.
This plan was certainly one of the most detailed of its time.

Old Matanzas is located between the San Juan and Yumuri rivers. The city was founded out of a whim of protection in the fall of 1693. The bay that harbors the city had been known to the Spanish colonists and conquistadors since at least 1508, and much before to several cultures of Amerindians who inhabited the area for over 3 millennia. The bay was known as Guanima, with a prominent town called Yucayo during the latest period of Amerindian habitation.

Matanzas's Cathedral built in front of the place were the original foundational church was built in 1693. The photo looks North.

On the morning of October 12 of 1693, governor Severino de Manzaneda, the bishop Diego Evelino de Compostela set out to delimit what was going to be the extent of the city. Matanzas's planning and delimitation resulted in creating one of the most ordered cities of its time.

Liberty Park on the main square, showing off the glory of the Statue of Liberty
and that of our national figure Jose Marti.

The area was not unknown, however, to officials and merchants in Havana, or others in the Caribbean, for the nearby lands have been settled, inhabited, and used as contraband outposts since the early 16th century.  The Crown's want of control on illicit trading there, constantly on the rise since then and with frequent roaming of pirates culminating in the attack of Piet Heyn in 1628 later, finally incited its official foundation, but more as a measure of protection. Manzaneda, Cordova, and several other surveyors of the Crown had been visiting the bay since 1684 to scout out the specific areas whereupon to build the fort of San Severino, and where to place the church. Both structures would bring, ideally, a sense of security and seriousness to the enterprise for the soon to be Matanceros; immigrants from the Canary Islands.

Plan of Jose Fernandez Sotolongo dating to 1764, depicting the embryonic city already 71 years founded. The red
polygons are the inhabited quarters. The gray is delimited, but unused areas.

The city of Matanzas was formerly known as "La Atenas de Cuba", or the Athens of Cuba, due to its social and cultural growth during the 19th century, which was consequently fostered by great sugar boom of that era. Today is just "La Ciudad Dormida", or the "City that Sleeps". In my version, it is the Athens that Sleeps because Matanzas still retains a large, but latent, cultural and historically-rich ambiance, that to this day, characterize its people.


View of the bay and part of the city of Versalles and Matanzas from La Loma del Estero, a small hill that sets
the amphitheater that encases de city to the bay.

The recent creation of a Conservation Office, under the leadership of the city's first conservator Leonel P. Orozco, alongside the aid of the Office of the City's Historian attests to the national interest in reviving the protection and restoration of locally important monuments, and fostering a healthy interest in the city's local past.


Detail of one of the towers of the iconic Concord bridge, also known as the Jose Lacret Morlot
bridge, built by Spanish architect Pedro Celestino del Pandal and finalized in 1878.


We wish you happy 322 years Matanzas!


Note: Since this post was written, now a year ago, a colleague and I created a blog dedicated to the history and culture of Matanzas, written in Spanish, but equally visually rewarding for those interested. Visit San Carlos de Matanzas today!